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BERT VAN ZELM
 

16-03-2026: REGARDING ‘LAST TANGO IN PARIS’ AND BERTRAND CANTAT; THE ARTS, INSINUATION AND TRUE LIFE.

The only time I threw a CD, a good CD in terms of music and lyrics into the trash was ‘Détroit’…



This was after I had watched videos about the life of Bertrand Cantat… but the more I delve into everything about him and the violent events surrounding him, the more I get lost and think I see that alongside all the misery and revulsion, there are too many people with preconceived notions and judgments wishing to present an image that I question. So I left it at that; I will never discover the truth. Away with the CD…


What also astonishes me is that, after he beat his ‘amour fou’, Marie Trintignant, to death out of presumably blind jealousy, too much alcohol, and total loss of mind, his wife returned to him. What do you do with a great love; why did his wife return to him only to subsequently commit suicide in sheer desperation.

Well, Cantat had served his sentence and apparently initially behaved exemplarily, but after a while he regularly abused his wife. Can great love lead to self-destruction?

It's what fatally damaged my image of him.

I don't know if he still performs; I certainly won't be seeing him. I can't say with absolute certainty whether all the facts are accurate, but there are limits. And according to the information I have, he has crossed them.


Furthermore, everything has such a whiff of sensationalism. I do not watch TV programs where they dig into the private lives of famous people.

I state this while reading a biography of Michelangelo…

I have also read those of Francis Bacon, Willem de Kooning, Rembrandt, and Caravaggio, amongst others… and then there are the letters of Vincent van Gogh. But I attempt to read critically.

For many, there is a so-called difference between a ‘normal’ human being and an artist. I don't feel that way; I don't feel any different from others, because I paint and delve into my soul. The idea of the tormented artist, the bohemian, doesn't really appeal to me.

Although I also find it difficult to empathize with people who choose the safe, quietly flowing life; the life without highs and lows, with a house, a car, and perhaps a boat or a second home in Catalonia.


I believe that to create a good work of art, you have to push your boundaries, try to transcend them. This certainly applies to me. But the realm you can then enter is not without risks. Especially if you apply this principle to everyday life, or if one thing bleeds into the other.

Is there a disconnect between making art and everyday life?

Isn't the realm of value the realm of absolute values, the realm where for example death also manifests itself?

It got me thinking again.


Seen from the other side; the art that arises from provocation/unwanted confrontation: Mauro once told me he couldn't watch ‘Last Tango in Paris’ anymore because of the (simulated) rape. Maria Schneider wasn't told what was about to happen, with Bertolucci's goal being to provoke an authentic reaction.


Click on the image to go to the interview concerning this scene.


The film would now have led to prison sentences for both Bertolucci and Brando. Times have rightly changed.

Was this necessary? Was Maria Schneider not a good actress? Why? Was Bertolucci looking for absolutely authentic emotions?

Apparently, Brando was going through a dark period in his life and was known for his intense acting. See his scene at the bedside with his dead wife. And that was all acted.


It makes me question ‘method acting’. As Laurence Olivier apparently told Dustin Hoffman during the making of the film ‘The Marathon Man’, you shouldn't overexert yourself with a severe lack of sleep; you could simply act it out, evoke it within yourself…


Click on the image to go to the trailer of the movie.


Most probably Maria Schneider could have provoked the emotion within herself.

 

 

I attempt to insinuate things. To bring forth the drama that exists in my head. Art is the evocation of emotions. And as Proust once said about his ‘À la recherche du temps perdù’, you did not read about his memories but relive your own: ‘Every reader finds himself. The writer’s work is merely a kind of optical instrument that enables the reader to discern what he might never have seen in himself without this book.’ And this has often happened to me.



I have regularly shouted at the book.


When I create a good painting, I hope that the viewers find themselves in it, rather than merely accepting what I depict and feel as mere information.

Especially in my FIESTA series (and also much of my older work), I try to show the darker sides as well.

I think of Jung’s remark: ‘One is not enlightened by imagining all kinds of images of light, but by becoming aware of one’s own inner darkness.’ And: ‘A man who has never gone through the hell of his passions has never conquered them either.’ And: ‘Every step closer to my soul provokes the scornful laughter of my devils, those cowardly ear-whisperers and poisoners.’

It means a lot to me; art can thus also have a function. I made this sketch in 1997.


Image of a sketch made in 1997 about the monster/devil my back.


John Berger once said that Caravaggio’s paintings show the strongest link between death and sensuality. Besides his revolutionary light-dark way of painting drama and his ‘verismo’, it is that quality that makes his works so fascinating.

Caravaggio was able to evoke that because his character was what it was. I won’t go into much more detail here; I have spoken about that so often already. But that quality thus gives charge to his works.

And with Cantat, that is possibly the case as well…


What reassures me is that my paintings stand between me and the viewer. It is a ‘safe’ way of communicating. I stand far removed from both Cantat and Bertolucci.


Regarding Cantat’s CD: I bought it because of his version of Leo Ferré’s ‘Avec le temps’. It is perhaps my life song. And his version is poignantly intense.

 


Below is the video of Cantat’s ‘Avec le temps’.

 

 

 

 

 
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